Chapter 2 Part 3

The Four Greater Barons led their 800 vassals in tribute to King Zhou of the Shang during the fourth month of the eighth year of the King’s reign. The names of the Four Greater Barons were Jiang Hengchu, the Greater Baron of the East; E Congyu, the Greater Baron of the South; Ji Chang, the Greater Baron of the West; and Cong Houhu, the Greater Baron of the North.

So it was that the Greater and Lesser Barons visited Chaoge City. During this visit, the Grand Minister Wen Zhong was not in the City, and the King began to dote heavily on Fei Zhong and You Hun. The Barons subsequently discovered the King’s reliance on Fei Zhong and You Hun’s assistance in the administrative matters of the Court, and as they wanted to use the power Fei Zhong and You Hun wielded, they began to lavish gifts upon the both of them. As the saying goes: ‘One must flatter the First Ministers before meeting the Sons of Heaven.’

Amongst the Barons, there was a Baron who came from Yizhou, who was surnamed Su and named Hu. Su Hu had a fiery temper and was unusually principled; he did not want much knowledge of currying favours in order to advance in a race. Whenever he witnessed unjust or illegal practices, he always took care to right these accordingly, and was neither too lenient, nor too strict. And accordingly, he did not bring any gifts for Fei Zhong and You Hun.

As things went, on that day Fei Zhong and You Hun were examining the gifts the Barons had given them, and they became furious on discovering that Su Hu alone had not given them anything. They began to bear a grudge against him, albeit silently.

The days passed, and on the auspicious morning of the first day of the first moon, the King Zhou of the Shang, the Son of Heaven, held Court and summoned his Literati and the Martial Officers for a celebration. The Officer of the Yellow Gate bowed to the King, and said, ‘Your Majesty! This year is the year of the gathering of the Court, and the Greater and Lesser Barons are all waiting to pay their respects to you outside.' The King consulted his Prime Minister Shang Rong, and Shang Rong said, ‘Your Majesty need only speak to the Four Greater Barons indoors. Ask them how goes their lands and their subjects, and how they rule; as for the rest of the Barons, let them receive your good wishes outside your Palace.’

Chapter 2 Part 2

'...I have heard this saying: "Happy people who make others happy do so because they make others feel their happiness; worried people who upset others do so because they make others feel their worries." At this moment the coming of droughts and rains are balanced; do not upset this because of your conduct with women. In the past, the great leaders Yao and Shun and their people were happy, and through this peace and goodwill was brought to the land, and as such there were no unnecessary fights or wars. Now, the stars are aligned benevolently, the sweet rains come regularly, the phoenix has landed in your courts, and medicinal herbs grow freely in the wild. The people are certainly satisfied with their lot: when pedestrians bump into each other on a busy road, they take care to let the other cross first. Our dogs do not bark, the rains come at night and depart at dawn, and our crops are growing well. All these good things have happened, and will happen again, when a King displays good and moral conduct. But Your Majesty now thinks only of experiencing immediate pleasures, and of turning an eye to the ladies and to drink and to hunting; these are dangers, and are the first signs of decay and ruin. Your humble servant does not seek to chastise you; rather, he does this because he is your Prime Minister, and has served Your Majesty’s family for three generations. Your humble servant beseeches you to continue with your good conduct and to be moral, both with the people and with the world, and riches will come naturally to the people; this will lead to peace under the sky and within the four seas, and you, Your Majesty, will share unending joy with your people. Your servant sees that the wars in the North Sea have not stopped; he asks Your Majesty to consider Your Majesty’s conduct and to love your people there; take heed of their possessions, and your will have their hearts. This was what Yao and Shun did. Why choose servants from each region, and then build your joy upon this? Your servant means not to chastise you, and begs your forgiveness!’

King Zhou of the Shang pondered these words for a long, long time, and eventually responded, ‘Your words are sensible, and I shall follow them.’ He returned to his Palace after saying this, and so his Court recessed.

Chapter 2 Part 1

Another milestone: here comes Chapter 2 of the Nerdy Fengshen Translation! I'm quite surprised to have made it this far ;), and there was a lot of detail that I'd never noticed before when I read for fun. For example, the King comes across as a good guy who becomes obsessed with women, Nuwa comes across as heavy-handed, and the King's men come across as being rather spineless. Why does the King keep referring to Nuwa's face? Apparently, she had the head of a human and the body of a snake. Quite how she managed to create humans and patch the sky without any hands is something of a mystery. Anyway, here's Part 1 of Chapter 2.

Chapter 2 Su Hu of Shangzhou rebels against King Zhou

'What brave souls dare come together when prime ministers flatter kings?
The visits of the lords and barons have already happened, and the time one spends documenting words is wasted.'

Back we come to King Zhou of the Shang Dynasty, who was returning to his palace, rejoicing at what he had just heard.

A night passed, and the next morning, he summoned his literati and martial officers before him, and told them all, ‘At our edict, command the Barons to sweep over the land, and select a hundred beautiful girls for us. We do not care if the girls are rich or poor, so long as they are beautiful, gentle, well-mannered and generous. They will serve us in our palace.’

This command of King Zhou of the Shang, the Son of Heaven, had scarcely ended when suddenly, a man prostrated before him, saying, ‘Majesty! Your old servant Shang Rong wishes to speak! If a King has principles, the people he rules over will be so happy that they will follow him even if he does not command them to. Your Majesty now has around a thousand beauties at Your Majesty’s beck and call, not to mention concubines; the people will be disappointed in Your Majesty if Your Majesty still continues with the pursuit of women!…’

Chapter 1 Part 11

‘…Disguise yourselves, the three of you; get yourselves over to the Palace of King Zhou of the Shang and meddle with his emotions. Assist King Wu of Zhou in his war against him, and help King Wu to win the war. But whatever you do, do not harm others. When your mission is over, you will get your just rewards.’ When the Goddess finished speaking, the three demons kowtowed and thanked her, then, turning into breezes, they drifted out of the Temple. As the saying went: ‘The fox listened to the command, and manifested her powers, and in doing so undid six hundred years of Cheng Tang’s dynasty.’ And what happened next will not be spoken of here.

As for King Zhou of the Shang, he became lovesick, moping about during the day and forgetting to eat at night, just because he saw Nuwa’s beauty after lighting some incense at her Temple. He cast his eye over his Palaces and Courts, and saw naught but dust and ashes; his happiness ebbed away, for he could not get this thought out of his mind.

One day, he went to the Xianqing Palace, as he usually did, and was greeted by Fei Zhong, one of his trusted courtiers who was based at Xianqing. The Grand Marshal Wen, who had recently been away in wildly victorious campaigns near the North Sea, put his trust in Fei Zhong and another man named You Hun. These two men were extremely eloquent, and King Zhou of the Shang followed everything they said.

Upon greeting Fei Zhong, the King said, ‘We went to the Temple of Nuwa to pay our respects and accidentally saw her great, uncomparable beauty. Now, our palaces and lands do not amuse us any more; in fact, one feels nothing about such things. What should one do to get this of this feeling of emptiness? What would you suggest?’ Fei Zhong replied, ‘Your Majesty has the respect of many and the world at your feet; you are as bounteous as Yao and Shun; you have everything you need, and you have the power to get whatever you want. So what is the problem? What I suggest is for Your Majesty to issue an edict to the Barons, telling them to select and fill your palaces with hundreds of beautiful girls, and let them entertain you so that you won’t feel miserable anymore. What do you think?’ The King cheered up, and said, ‘I agree with you; issue the edict tomorrow. I will return to my Palace first.’

And so King Zhou of the Shang returned to his palace. What happened next? Please read the next chapter to find out.

Chap 1 Part 10

Atop the beam of white light appeared a face, shining brightly and multicoloured, emitting thousands of reflections and shadows; its name was ‘Summoning Demons’. A little while later, the winds howled, a thick fog descended, and dark clouds gathered. The winds strengthened, announcing the arrival of all the Demons under heaven to that Temple to listen to the word of the Goddess. The Goddess Nuwa told her attendant Rosy Clouds to bid the other Demons and Monsters to leave, and to bid only the Three Attendants of the Grave of the Yellow Emperor to remain.

These three Demons entered the Temple together, and said, ‘My Lady’s powers are boundless! Long live My Lady!’ One of the three was a thousand-year old spirit of a vixen, the second was a nine-headed pheasant spirit, and the third was a jadestone lute spirit; together, they prostrated themselves before the Goddess Nuwa in the Red Courtyard of the Temple. Nuwa said to them, ‘listen to my command, O Demons! Cheng Tang’s dynasty must fall and lose the rights to the land. The phoenix calls from Mount Xiqi, heralding the birth of the one from the Land of West Zhou who will replace them! Heaven has decreed this…’

Chap 1 Part 9

'What a corrupt ruler King Zhou is! He doesn’t think of improving himself so that he can rule his land. Instead, he is fearless of Heaven and has dared to even flirt with me through his poetry! How evil this is! Well, I suppose six hundred years have passed since Cheng Tang defeated Xia Jie to become King; the time his descendants were given has come up. I would not be showing my divinity if no reaction is given to this King’s poem.' So she summoned her pageboy, Twilight’s Clouds, and together they rode on blue clouds towards the City of Chaoge, where they saw the two Crown Princes, Prince Yin Hong and Prince Yin Jiao, visiting their father, King Zhou of the Shang. Later, Prince Yin Jiao would be known as the Ancient One on the List of Appointed Gods, and his brother Prince Yin Hong would become the God of Grains and Cereals; the both of them were notable Gods who were Generals when they were human.

During the Princes’ visit, two rays of red light bolted through the sky. The Goddess Nuwa was prevented from going ahead by the two rays of red light, and she peered down at the scene below. She noted that the King still had 28 years of good luck left to him, and that she was not allowed to tamper with this, so she returned, unhappily, to her Temple.

There, she summoned another page, Rosy Clouds, to go to the back of the Temple and bring her the Golden Calabash, which she then put in the Red Courtyard in the Temple. She took off the stopper on the Calabash, and pointed; a beam of white light as large as a pillar, as high as four or five zhang,shot out of the Calabash.

Chap 1 Part 8

'Screens displaying phoenixes and rocs are extremely commonplace, but these are as mud made up to look like gold
The colours of the winding mountains are jade-green, and resemble the billowing sleeves of a dancer.
The flowers of the pear tree, when flecked with rain, compete with each other in beauty,
Peonies and caged smoke hasten the arrival of charm
If only we had the use of the arts of love at our disposal
We would take you back with us to provide everlasting pleasure to us.'

When the King finished the poem, the Prime Minister, Shang Rong, hurriedly bowed to him and said, ‘Nuwa is a Goddess of Old, and the benevolent owner of our City, Chaoge. Your humble servant beseeches you to light some incense, to pray for luck and wisdom to rule the people well, to pray for good weather, and to pray that there will be no rebellions and no calamites befalling your reign. Your Majesty has written this poem which purports to show Your Majesty’s might and power, but which is truthfully rude and blasphemous; Your Majesty will surely offend the Gods, and this is not behaviour that a King, the Son of Heaven, should pursue! I beg of Your Majesty to please cleanse the walls with water, so that the people may not see this poem, and speak ill of Your Majesty's conduct!’

But the King said, ‘we saw the face of Nuwa, and its beauty is not of this world, and so we only wrote this poem in praise of this, and nothing else. Say no more! We are leaving this poem as it is; let the people see it, so that they may also see the beauty of Nuwa, of which our poem will be testament to!’

With that, he returned to his Palace, and the Literati and the Martial Officers, having all dared not to say another word, shook their heads silently, and followed him back. A poem says:

‘The cortege of phoenixes and dragons came from the royal capital to light incense and pay homage to the Woman of Women.
The best interests of the people were at heart, but how could people possibly imagine that the recital of a poem would leave tens of thousands quaking in their boots?
This is how the Vixen became Queen, and how jackals and scavengers clung to this Court
The Heavens did retaliate, and every hero felt injustice because of this!’

The King, he whom his people called ‘the Son of Heaven’, returned to his Palace, and was greeted by adoring crowds on his arrival. As the new day dawned, the Queen and the Concubines of the three Palaces – Queen Jiang from the Central Palace, Concubine Huang from the Western Palace, and Concubine Yang from the Palace of Fragrance – were summoned to him; the morning ended and they left, and what happened next will not be spoken of here.

Now, in the meantime, the Goddess Nuwa had just been to a birthday party held in her honour by three of the Gods - her brother, Fuxi; the Fiery Emperor, who was also known as the Farmer of Farmers; and the Yellow Emperor, and was now on her way back to her Temple. On arrival, she dismounted from her ride, a green-feathered roc, and being attended to by the Jade Girl and Golden Pageboy, went to sit on her throne. She raised her head, saw the poem on the chalk walls, and gave a furious cry.

Chapter 1 Part 7

The saying goes: ‘Unwanted items will be caught from casting a hook and line when travelling slowly down a river.’ So what was the scene that day? A poem puts it thus:

The King’s carriage left his glorious city
The bright flags leaving trails of colour.
As the cortege passed
Flowers bloomed along the roadside
If one wanted to know what this meant
He soon would come to realise that his King was out
And he would come to greet him.

Thus, as the King left Chaoge, he was greeted by whole families, lighting incense, or placing their petitions forward to him, or laying down carpets or colours. Protected by the Wucheng King Huang Feihu, The Yellow Flying Tiger, accompanied by the literati and the martial officers, the King passed three thousand iron mounts and eight hundred imperial forests.

The King finally arrived at the Temple of Nuwa. He left his chariot, entered the Temple, lit some incense in an incense burner, and began to pray, his cortege following his every move. The King noted how grand the Temple was; how did he see it?

‘He saw the Temple in its grand glory – colourful, and gilded with gold.
Whilst the Gold Boy stared at the curtains
The Jade Girl clasped her hands together in greeting.
A crescent moon hung at a sloping angle;
He next saw the phases of the moon, from waxing to waning, hung over the ceiling
Folded, wrinkled silk curtains hung from the ceiling to the floor
And faced tens of thousands of duelling birds.
The side of the Bed of the Goddess
Was surrounded by dancing cranes.
The heavy perfume of incense sunk towards the Goddess’s Throne
Which faced walking dragons and flying phoenixes.
Such floaty, strange sights were rare indeed!
The golden stove released auspicious clouds, a floaty, purple mist
And the silver candles shone brightly.
And as the King was gazing at the rich sight
A powerful gust of wind, so cold that it reached a man’s innards, began to stir.

The King was looking at the Goddess’s Temple, noting its perfect symmetry and sumptuous decoration, when a powerful, powerful gust of wind blew in; the wind lifted the curtains, revealing the statue of the Goddess Nuwa. The face on that statue was of an unearthly beauty, and the complexion blooming; it was as though an immortal, or the Goddess of the Moon, were present.

There is an old proverb that goes like this: ‘Just as the rise of countries must involve some degree of luck, the fall of countries must involve a degree of black magic.’ Now the King saw the statue, and was shaken by it, but shaken with lust, and he thought, ‘We are the King, the Son of Heaven; we own the four seas, six courts, three palaces, and yet we have not seen such beauty as this!’ And he commanded his courtiers to bring him some writing implements, which they did, and in a fit, the King wrote this poem on the chalk walls of the Temple:

Part 6, Chapter 1

Apologies for the long absence. I went fishing ;). Anyways, I'm back, and here's the rest of the Nerdy Fengshen Translation Blog!!

One morning, King Zhou attended to his Courtly duties, and met with the martial officers and the literati. This was the sight that day:

On a Throne of auspicious clouds and golden gilt sat the King
The martial officers and the literati were surrounded with lights of good fortune as they stood before the stage of white jade.
Heavy smoke from stoves of gold met with pearly drapes as they rose
[The next line is particularly obscure and I shall not bother with it. I'm sure you will get the gist of this piece of doggerel.]

The King, the Son of Heaven, then said to his men, ‘Speak up if you have any business; if not, you may leave this morning.’ As he uttered the last of his words, he saw a man, who was to his right, approach his gilded throne and prostrate himself before it.

The man cried out in a loud voice, ‘I am your servant and your Prime Minister, Shang Rong, and I am in charge of Courtly Duties. If I have any business, I will not hesitate to inform you of it; I should not dare to keep it to myself. Tomorrow is the 15th day of the Third Moon, and the birthday of the Goddess Nuwa, and I beg of my liege to go to her temple to burn incense!’

‘And why is this Nuwa great? Why should we burn incense to her?’ asked the King.

Shang Rong replied, ‘The Goddess Nuwa is the daughter of Shangdi, the Lord from On High; she was born with wisdom and grace. At the beginning of time, the head of the God Gonggongshi could not reach around each and every mountain, and the sky tilted to the northwest, and the earth sunk to the southeast. Nuwa then took some five-coloured stones and patched up the blue sky, and that was how she helped us mortals, and henceforth we made sacrifices of hemp and corn to her as a token of our gratitude. If our capital Chaoge were to continue with our worship of this benevolent Goddess, we will be assured of good fortune, stable rule, good weather, and riddance of pestilance. This is one protective, benevolent and just Goddess, and my liege would be wise to burn incense to her!’

‘Then I shall do so,’ said the King, and he gave his command to do so as he retired.

The next day, the King set off in his carriage, accompanied by his martial officers and his literati, for the Temple of the Goddess Nuwa.

At this instance, it would have been better if King Zhou had not gone to burn incense at the Temple of Nuwa; it took but the burning of only a few sticks of incense to invite chaos to the world and for this King to lose his Kingdom.

Chapter 1 Part 5

A MILESTONE!!! The Nerdy Fengshen Translation Blog is No. 1 on Google! Whoo-hoo! As it's online I don't think I can do anything about enforcing copyright... ;P but please note that copyright and moral rights to this particular translation blog belong to me...

Enjoy!

The Cental Palace was to be managed by the King's
Wife, Queen Jiang, the Western Palace by his concubine
Huang, who was the sister of Huang Feihu, and the
Xinqing Palace was managed by another concubine,
Yang. All three palaces housed many concubines who were
quiet and dutiful.

With all this, King Zhou’s reign was good. There was
peace in and beyond the land, the rains came and went,
and the people were happy.

The Barons, all 800 of them, too paid homage to the
Shang. There were Four Greater Barons, who ruled over
800 Lesser Barons. In the East ruled the Eastern Baron,
Jiang Hengchu, who lived in the Land of Lu in the
East. The South was ruled by the Southern Baron
E Congyu, the West by the Western Baron Ji Chang, and
the North, by Cong Houhu, the Northern Baron. Each
Greater Baron ruled over 200 of the Lesser Barons,
hence the figure of 800 Barons who were ruled by
the Shang.

News of a rebellion by 72 Barons in the
North, led by the Baron Yuan Futong, were reported in
the Spring of the seventh year of King Zhou’s reign.
The Grand Minister Wen Zhong subsequently led an army
to quash the rebellion and succeeded, and the
rebellion was mentioned no more.

Chapter 1 Part 4

Here's some trivia... The Chinese phrases for 'Business' and 'Businessman' are 'Shang1ye4' and 'Shang1ren2', which mean 'The Shang Industry' and 'People of the Shang' respectively. Looks like they were good businessmen, then.

Enjoy!

Chapter 1, Part 4

King Zhou of the Shang Dynasty was the thirty-first descendent of Cheng Tang. He was the third son of King Di Yi, who had three sons in all. The eldest was called Weiziqi, the second was called Weiziyan; Shouwang was his third son.

One day, Di Yi was admiring the peonies in his garden with his ministers when he suffered crushing pains inside him. His strength spent, all he could do was to seize at a pillar for support. On seeing this, ministers, including Meibo and Zhao Qi, promptly proclaimed Shouwang as the Crown Prince, the King’s successor. Di Yi reigned for another thirteen years before he passed away.

The Taishi (Grand Minister) Wen Zhong proclaimed Shouwang as the Son of Heaven. Shouwang chose to be known as King Zhou of the Shang and established his capital in the city of Chaoge. As part of King Zhou’s government, Wen Zhong represented the Literati (Wen), and Huang Feihu, the Flying Tiger, the Wucheng King, represented the Martial Officers (Wu). The Literati were to maintain the laws and rites, and the Martial Officers were to be in charge of all things military.

Chapter 1 Part 3

Well, I've been trying to do Part 2 for DAYS now. Ancient Chinese is strange - a phrase can have more than one meaning depending on the context. And as I don't know what the 'context' of the story is I cannot translate the second part of the Prologue-y rhyming couplet poem :P as yet. All I can say is that the missing part summarises the rest of the book. So here's Part 3 instead.

A note about names. Firstly I am using the Mandarin Chinese form of names transliterated using the Hanyu Pinyin system eg 'Huang Feihu' instead of ‘Flying Tiger Huang’. Some of the names are translated into English when possible or needed, for example 'Wen Taishi' becomes 'Grand Minister Wen'.

Next, a typical ‘low-class’ Chinese name has the surname written first followed by the name, which can consist of one or two characters. This is the convention I shall use when naming the characters eg 'Huang Feihu'. In some instances eg for Kings' names the surname and name may not be used. Rather, titles are used instead eg ‘King Zhou of Shang’ instead of ‘Yin Shouwang’. Also, in the very distant past, even the Chinese had no surnames, only names, which had one or two characters eg ‘Qi’ or ‘Cheng Tang’.

Last, the members of a ruling Dynasty had a surname that differed from the name they ruled under, eg the members of the Shang Dynasty (State) were surnamed ‘Yin’ and those of the Zhou Dynasty (State) were surnamed ‘Ji’.

Why ‘Kings’ and ‘States’ rather than ‘Emperors’ and ‘Dynasties’? Well, the latter system did not come about until 221 BC, during the Qin Dynasty. Prior to that there was no China but a loose confederation of states ruled by Barons and Dukes (see below).

Enjoy!

Part 3

Cheng Tang, surnamed Zi, was a King who ruled after the Yellow Emperor. His ancestor was Qi. Qi’s mother was the second concubine of Ku, one of the Lords From On High. Qi’s mother’s prayed to the heavens and was answered with his birth, which was auspicious. Qi ruled the people well, and was appointed Lord of the Shang. Thirteen generations later, Taiyi, (Shang) Cheng Tang, was born.

Jie, King of the Xia Dynasty, had a reign characterised by his neglect of his Kingly duties and his banishment of the wise and listening to of bad counsel. It was felt that Jie’s time had come, and so the land was passed to Cheng Tang, Lord of the Shang. King Jie’s deeds drove Cheng Tang to a tearful remonstration with him, which only served to infuriate King Jie, who subsequently imprisoned Cheng Tang in the Palace of the Xia. Cheng Tang was subsequently pardoned and released.
Returning to the Land of the Shang, Cheng Tang came across a group of people in the countryside who were spreading a net on the ground and who spoke to him, saying: ‘From heaven they will fall, from the earth they will appear, from everywhere they will come, and they will be trapped by our net.’
Cheng Tang glanced at them, and replied: ‘He whom I wish to go left will go left, he whom I wish to go right will go right. If I want him to be exalted, he will be exalted, and if I want him to be demoted, he shall be demoted. But it is those whom I will not command who will come into my net.’ When Han Nan heard this, he exclaimed: ‘Goodness has arrived with Cheng Tang!’ and he, alongside forty other states, yielded to Cheng Tang.

The people became tired of King Jie’s misdeeds, and together they rose in arms with Cheng Tang against him, defeating him and exiling him to the south. Cheng Tang declined the throne, offering it to the Barons who had helped him, but instead the Barons chose Cheng Tang as the Son of Heaven. Thus Cheng Tang became King. He established a Dynasty, the Shang Dynasty, and a capital.

All King Cheng Tang did pleased his people, and from near and far they came to pay him homage. When King Cheng Tang prayed in the mulberry woods, it rained after seven years. His distribution of alms also saved many. All swore to protect him, saying that he was a man of goodness, that he would save and protect them all.

King Cheng Tang was on the throne for thirteen years before he passed away at the grand age of 100. His descendents continued to rule as the Shang Dynasty for the next 640 years, in this order: Cheng Tang, Da Jia, Wo Ding, Tai Geng, Xiao Jia, Yong Ji, Tai Wu, Zhong Ding, Wai Ren, He Jia, Zu Yi, Zu Xing, Wo Jia, Zu Ding, Nan Geng, Yang Jia, Pan Geng, Xiao Xing, Xiao Yi, Wu Ding, Zu Geng, Zu Jia, Lin Xing, Geng Ding, Wu Yi, Tai Ding, Di Yi, Shou Xing.

Chapter 1 - Part 1

As promised here is Chapter 1. It is long. And complex.

Every Chapter begins with a prologue which is in the form of a poem with a rigid structure of 1. 14 words per line 2. the lines form rhyming couplets.

Enjoy!

Chapter 1 King Zhou lights incense in the Temple of the Goddess Nuwa

In the beginning Pan Gu split the darkness, and the two poles and four directions appeared,
Heaven and Earth and Time came into being, vermin and pestilence were removed, homes were built.
Zhuren took hold of fire and food was not eaten raw any longer; Fuyi designed the Yin-Yang Bagua Symbol,
The Farmer of Farmers invented horticulture, and the Yellow Emperor instituted marriage.
The people prospered under the Five Lords on High; later on, King Yu drove away the floodwaters.
Those of Yu’s lineage held the land for four hundred years, but King Jie lost it through his misdeeds
For Jie spent his days wining and whoring, until Shang Cheng Tang took his chances and purified the land again.
King Yin Zhou was Shang Tang’s thirty-first direct descendant; under Yin Zhou the line of the Shang family became as a piece of broken string
Under him endless chaos returned; he butchered his wife, murdered his sons and listened to lies.
He soiled the palace walls with his love of Daji; he created the Wall of Fire and destroyed they who were both innocent and loyal to him.
The people suffered when they built the Deer Palace for him, and their prayers, cries and pleas went straight to the heavens.

The Nerdy Fengshen/Houshin Translation Blog

Fengshen Yanyi (Jap: 'Houshin Engi'; Eng: 'Appointment of the Gods') was written during the Ming Dynasty (AD 1368 - 1644)(you have been warned - didn't I say that this was to be a nerdy blog???).

About the language: Fengshen was written in a form of ancient Chinese known as 'Gu3Bai2Hua4Wen2' by an unknown author, whom some people have named tentatively as Chen2 Zhong1Lin2. Let's say that Gu3Bai2Hua4Wen2 is intermediate between classical-classical Chinese ('Wen2Yan2Wen2')and modern Chinese ('Bai2Hua4Wen2'). For examples of the former, look up texts like the stuff by Confucius and his disciples. For examples of the latter, look up any modern Chinese book.

Why this book? Well, my dad bought some VCDs. The VCDs were from Hong Kong. They sucked. Big time. One of the reasons they sucked was that the movies on them had appalling special effects. I mean, they looked so 70s...

But more importantly, I felt that the movies overzealously re-told the Fengshen Yanyi story so that it was not the story I remebered but something totally different. There've been other versions of this story such as a Japanese manga/anime and a few movies, as well as a few adaptations in print. I note there is the original version online, but I've also noted that I can't seem to find an English translation of the original on the web.

So here I am. I shall translate this book from its original language into English. For FREE. Gratis. I don't know who'll be interested, but anyway... Back to my point. This is daunting. To do this, I need your HELP. No, I DON'T want your money. That's for next time. Instead, I want your comments and your visits and your recommendations.

I'll work on the translation now. Will post it tomorrow.